MORRISSEY DOES BONA DRAG

based on notes for a presentation at Josai International University, Japan on October 24, 2002
Table of Contents
  1. Introduction
  2. Media Image
  3. The Threat of Unknowable Sexuality
  4. Camp Tradition
  5. Camp Provocateur
  6. What Is Camp?
  7. Perverse Rebellion
  8. Irony
  9. Aestheticism
  10. Theatricality
  11. A Queer Voice
  12. Campy Visual Performances
  13. Masculine Drag
  14. (In)Authentic Lad
  15. Skinhead Drag
  16. Our Frank
  17. Skinhead Controversy I
  18. Skinhead Controversy II
  19. Mistaken Identity
  20. Controversy: Prior Record
  21. Stoney Hando in Glove
  22. Queering the Skinhead
  23. Simulacra and Authenticity I
  24. Simulacra and Authenticity II
  25. Simulacra and Authenticity III
  26. Queer Means Never Having to Say Sorry
  27. Conclusion
  28. Bibliography and Links

Introduction

[Screen "Will Never Marry" collage video]

Below: Screen captures from the video for "Will Never Marry" of various fans hugging and kissing their idol, Morrissey, on stage.


Camp has been an underexplored aspect of Morrissey's artistic presentation. While Morrissey is not an outrageous drag queen, his performances and lyrics qualify as camp because his exposure of the artifice of gender roles relies upon the camp elements of irony, humor, theatricality, and aestheticism. Morrissey combines contradictory signifiers such as a rough laddish appearance with flowers. Morrissey self-consciously plays with the construct of the masculine ideal in pop and rock music. His ambiguous sexual persona engages a campy style to mock conventional expectations of male sexuality. The playful humor of camp also allows Morrissey to explore dissident identities in an unthreatening manner. The irony produced by Morrissey's contradictory signs belongs to camp. Even his controversial use of skinhead images takes part of camp performance. His camp ambiguity has been instrumental in queering notions of Englishness, masculinity, and class.

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This page © Copyright 2003, Melinda Hsu